How Republican Are You?
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Via Body and Soul.
Wednesday, February 12, 2003
War-worthy
There's a rogue nation that possibly has nuclear capabilities and poses a threat to United States civilians. Too bad it's not Iraq.
Why is this Axis of Evil nation subject to "diplomatic solutions" but Iraq is war-worthy?
Is there oil in North Korea? Really, I'm just wondering.
Then again, if this is what we do when we go to war, maybe we have to wonder if any situation is war-wothy. Especially since the war in Afghanistan, and I don't want to sound repetitive here folks, has accomplished nothing.
There's a rogue nation that possibly has nuclear capabilities and poses a threat to United States civilians. Too bad it's not Iraq.
Why is this Axis of Evil nation subject to "diplomatic solutions" but Iraq is war-worthy?
Is there oil in North Korea? Really, I'm just wondering.
Then again, if this is what we do when we go to war, maybe we have to wonder if any situation is war-wothy. Especially since the war in Afghanistan, and I don't want to sound repetitive here folks, has accomplished nothing.
I have made the world a better place.
This webspace is the number one result for Google search "I hate Ann Coulter". I have never been so proud.
This webspace is the number one result for Google search "I hate Ann Coulter". I have never been so proud.
Tuesday, February 11, 2003
I am a bad person!
I can't belive I actually did it. There was nothing else on TV! Brian was taking a nap! I was really bored! Who am I fooling, there's no excuse for what I've done.
I actually watched an episode of American Idol.
I feel so dirty...
That said, I will admit to being very refreshed by the fact that the big fat dude and the chubby girl got the best compliments from that British guy. All the rest of the "contestants" were 18 year old, skinny, overly stylish people of varying skill levels, and it was nice to see the ones who were actually talented, and yet not perhaps the most tiny and cute, get all the attention.
Sheesh. Next thing you know I'll be watching Joe Millionare.
I can't belive I actually did it. There was nothing else on TV! Brian was taking a nap! I was really bored! Who am I fooling, there's no excuse for what I've done.
I actually watched an episode of American Idol.
I feel so dirty...
That said, I will admit to being very refreshed by the fact that the big fat dude and the chubby girl got the best compliments from that British guy. All the rest of the "contestants" were 18 year old, skinny, overly stylish people of varying skill levels, and it was nice to see the ones who were actually talented, and yet not perhaps the most tiny and cute, get all the attention.
Sheesh. Next thing you know I'll be watching Joe Millionare.
Monday, February 10, 2003
And he's back!
My father returned from Israel safe and sound Saturday, so I can stop obsessing over it. It looks like he left just in time, too. The apartheid he described is so alien, so unbelievable to me. He describied to me having to lie about being a Muslim in order to have access to a mosque in Hebron where Abraham is said to be buried. I'll have some more information on his trip after I visit with him. I'm just glad he's back.
My father returned from Israel safe and sound Saturday, so I can stop obsessing over it. It looks like he left just in time, too. The apartheid he described is so alien, so unbelievable to me. He describied to me having to lie about being a Muslim in order to have access to a mosque in Hebron where Abraham is said to be buried. I'll have some more information on his trip after I visit with him. I'm just glad he's back.
Saturday, February 08, 2003
Embarrasingly Revealing Internet Quiz Result of the Week
You will perish of fits. Repeat this to yourself:
"Things can work out even if I don't get
my way. Things can work out even...."
What horrible Edward Gorey Death will you die?
brought to you by Quizilla
heh heh. Via Sisyphus Shrugged.
You will perish of fits. Repeat this to yourself:
"Things can work out even if I don't get
my way. Things can work out even...."
What horrible Edward Gorey Death will you die?
brought to you by Quizilla
heh heh. Via Sisyphus Shrugged.
Friday, February 07, 2003
Boycott Pepsi: It's Gross Anyway
No More Mister Nice Blog draws to my attention the fact that Pepsi is not only limp and insipid in flavor, they are also a bunch of raging hypocrites. Apparently, they dropped foul-mouthed rapper Ludacris as a spokesman, but retained Ozzy Osbourne. Because, you know, Ozzy Osbourne is so not foul mouthed. Could their decision have been motivated by anything else? Hmmmm....
Personally, I still haven't forgiven them for dumping Madonna over the racially-charged "Like a Prayer" video, that showed Madonna dancing in front of burning crosses and making out with a black Jesus. (That was Pepsi, right?)
Of course, their most henious crime was to create (in response to Coca-Cola's delicious, nectar-of-the-gods Vanilla Coke) the most deadly poison known to man. That's right, I'm talking about Pepsi Blue. Yuk.
No More Mister Nice Blog draws to my attention the fact that Pepsi is not only limp and insipid in flavor, they are also a bunch of raging hypocrites. Apparently, they dropped foul-mouthed rapper Ludacris as a spokesman, but retained Ozzy Osbourne. Because, you know, Ozzy Osbourne is so not foul mouthed. Could their decision have been motivated by anything else? Hmmmm....
Personally, I still haven't forgiven them for dumping Madonna over the racially-charged "Like a Prayer" video, that showed Madonna dancing in front of burning crosses and making out with a black Jesus. (That was Pepsi, right?)
Of course, their most henious crime was to create (in response to Coca-Cola's delicious, nectar-of-the-gods Vanilla Coke) the most deadly poison known to man. That's right, I'm talking about Pepsi Blue. Yuk.
Sigh
While I laugh at the fact we've moved to distract-the-populace-alert level puice, or fuscia, or whatever, (and just in time to sneak in a new Patriot Act! How conveeeeenient!) this news actually makes me nervous.
The State Department advised nonessential U.S. diplomats and family members on Friday to leave Israel, Jordan, Syria and Lebanon. Private U.S. citizens also were advised to leave those countries and Americans were cautioned not to travel to Israel.
Meanwhile, my father is still travelling through Israel and Palestine.
While I laugh at the fact we've moved to distract-the-populace-alert level puice, or fuscia, or whatever, (and just in time to sneak in a new Patriot Act! How conveeeeenient!) this news actually makes me nervous.
The State Department advised nonessential U.S. diplomats and family members on Friday to leave Israel, Jordan, Syria and Lebanon. Private U.S. citizens also were advised to leave those countries and Americans were cautioned not to travel to Israel.
Meanwhile, my father is still travelling through Israel and Palestine.
I'm Black, Italian, Cuban, Chinese, and Spaniard, and I'm proud.
Salon has an interesting piece from a few days ago (it's been busy lately) about, to use an exceedingly crude term, "race-mixing". As the product of at least four ethnicites (my antecedents include at least 3 interracial couples) who is married to a white man it's a subject that's, let's say, dear to me.
So when Audrey Edwards of Essence magazine says
"For Black women, one of the inequities on the current playing field has been the rate at which Black men are marrying outside their race," she says.
I find myself getting extremely offended. Her comment makes it seem that Black men are the only men Black women have access to. (More basically, it makes it seem that women are in competetion for men, as a limited resorce or something, an idea that is beyond backwards to me, but is another issue.)
Read the article. I have some thoughts on this issue that I'm having trouble congealing into something pithy to say. (Probably too excited about the idea of going back to school...yay!) Definitely though, anyone who is at all concerned about the "thinning out" of blackness by interracial marriage is polishing the rails on the Titanic.
Salon has an interesting piece from a few days ago (it's been busy lately) about, to use an exceedingly crude term, "race-mixing". As the product of at least four ethnicites (my antecedents include at least 3 interracial couples) who is married to a white man it's a subject that's, let's say, dear to me.
So when Audrey Edwards of Essence magazine says
"For Black women, one of the inequities on the current playing field has been the rate at which Black men are marrying outside their race," she says.
I find myself getting extremely offended. Her comment makes it seem that Black men are the only men Black women have access to. (More basically, it makes it seem that women are in competetion for men, as a limited resorce or something, an idea that is beyond backwards to me, but is another issue.)
Read the article. I have some thoughts on this issue that I'm having trouble congealing into something pithy to say. (Probably too excited about the idea of going back to school...yay!) Definitely though, anyone who is at all concerned about the "thinning out" of blackness by interracial marriage is polishing the rails on the Titanic.
Thursday, February 06, 2003
New WTC Designs
I know I'm behind on this one, but here are the two finalists of the designs being considered to replace the World Trade Center. I prefer the THINK design, the other one seems much too angular, like a pile of broken glass.
I know I'm behind on this one, but here are the two finalists of the designs being considered to replace the World Trade Center. I prefer the THINK design, the other one seems much too angular, like a pile of broken glass.
Tuesday, February 04, 2003
FOR INTERFAITH PEACE-BUILDERS DELEGATION
REPORT 3
Another update from my father's trip. As I read this, the main thing that keeps coming to mind, is why the hell aren't all of these nonviolent protest groups ever on the news in the U.S.? Why doesn't Little Green Footballs (which I will not link to here) ever talk about any of these groups? Are we so bloodthirsty as a people that we only want to hear about suicide bombings and the shootings? Wouldn't news of civil disobedience in Jerusalem make just as many people watch CNN?
I guess not. How sad.
**UPDATE**
Via Body and Soul I find that Muslim blogger veiled4allah (I like her cute little hijabbed-woman icons) has written about the possibility of Palestinian civil disobedinece. Go Read.
_______________________________
Friday January 31: Jerusalem
"We refuse to be enemies. The time has come to end it."
This was clearly the theme for the day, perhaps the theme for all people
tired of war and the suffering it brings. We started the day at St.
George's College, our home base in Jerusalem. Rimon, our guide, took us
on a walking tour of a portion of the Old City, which is located in East
Jerusalem. As we entered the gate through the Old City's massive walls,
numerous onlookers called out to friends and to us in amazement. As we
passed by, one man shouted, "First Group in Jerusalem -- UNBELIEVABLE!"
In the past couple years, this historic city that has been a magnet for
tourists of all faiths has seen very few visitors.
Nevertheless, the markets were teeming with merchants selling everything
from fruits and vegetables to stockings and belts. We passed by a home
recently purchased by a Christian family for one million dollars. As is
the case everywhere, the price of real estate is affected by location,
and, in this City, also by politics and religion. Rimon told us that it
is very hard to be a Christian in East Jerusalem: merchants in the
Palestinian areas of the market place will not sell to Christians. Our
walking tour took us to the site of the Church of the Holy Sepulcher and
the historical site where Christ was crucified. Several of us took time
to pray at this ancient and holy place. Religious feelings run high in
this city: it is an incredible irony that the key that opens this
Christian church is in the possession of a Muslim family! Our brief
tour concluded at the historical site of the tomb owned by Joseph of
Arimathea in which Jesus is said to have been buried.
The delegation climbed into our familiar white van, our second home, to
go stand in solidarity with the Women in Black. Women in Black is a
group of Israeli women formed in 1988 who demonstrate every Friday at
midday at a busy intersection in Jerusalem with signs in Hebrew, English
and Arabic that say "Stop the Occupation." There were about thirty
demonstrators this day when we arrived. Our group spread out among them
so that we could also talk with them while demonstrating our support.
Some people driving by shouted words of encouragement while others
vented anger with less complimentary language. The group is part of
Coalition of Women for a Just Peace, an Israeli/Palestinian
collaborative effort. The several organizations in the Coalition engage
in a variety of activities, including monitoring the behavior of the
Israeli Defense Forces (IDF) at checkpoints, supporting men in the armed
forces who refuse to enforce the occupation, and engaging in non-violent
civil disobedience. As founder and long-time activist Gila Svirsky
spoke to us after the demonstration, four teenage girls demonstrating in
support of the occupation tried to disrupt her presentation by standing
directly behind her and singing a song in Hebrew. Gila turned to them
and politely informed them it was inappropriate to act in such a rude
manner, and they moved away in respect. All the while Israeli soldiers
stood watch over us, with armed men on the ground and on rooftops. Gila
ended her talk by saying this conflict is not between Palestinians and
Israelis; rather, it is between Palestinians and Israelis who want
peace, on the one hand, and Palestinians and Israelis who refuse to
compromise with one another, on the other hand.
Afterward, over lunch, we listened to Mike, originally from Washington
State, who has lived and worked for a non-governmental organization
(NGO) in the Occupied Territories for the past three years. He shared
his experiences in Ramallah during several incursions by the IDF in
March and April, 2002. Each incursion was different. While Mike was
there the level of military action and control ranged from curfews that
allowed people to go to work, to invasive but non-violent home to home
searches, to breaking down doors, firing bullets into homes and
destroying furniture. The area was without water for nine days and water
pipes were purposefully dug up. Mike said that during those two months
if someone broke curfew they would be shot: one of his neighbors went
out on his porch during curfew and was shot in the leg, and another who
went to pull the first one off the porch was shot in the stomach.
Essentially the incursions left no infrastructure available for the
Palestinian Authority to exercise any authority or civilian control.
After lunch we made a short stop to visit the Western Wall of the Temple
Mount in the Jewish Quarter of the Old City before heading to a meeting
with Rabbi Arik Ascherman, a member of Rabbis for Human Rights (RHR).
Rabbi Ascherman grew up in the U.S., and told us that as a part of his
upbringing it was assumed that being Jewish meant being concerned about
international human rights and social justice. When he moved to Israel
he was shocked by two things. "First, there were no bagels!" Second,
and obviously more important, what he considered to be core Jewish
values were not shared by most Israelis, particularly Orthodox Jews. He
spoke of the RHR's work in resisting the demolition of Palestinian
homes. The rabbis literally stand in front of Palestinian homes to
prevent bulldozers from destroying them. He said that Jewish tradition
teaches that in time of war there is a red line we dare not cross.
Israel, in his opinion, appears to be crossing that line. Rabbis for
Human Rights now considers the occupation to be a human rights issue.
Within the context of the occupation, Israel's policy will always be
endangering Palestinian babies to provide security for Israelis in their
cities. Rabbi Ascherman reflected that the "greatest challenge today is
how to restore hope" (a reoccurring theme in our meetings with both
Israelis and Palestinians). He believes a majority on both sides want a
negotiated compromise, but a larger majority on both sides believe there
is no one to talk to on the other side. Jewish tradition, he said,
teaches us to look at the work as perfectly balanced scales. He
encouraged us to do whatever we can to tip the scales in the right
direction, to bring balance back to this troubled region.
We then attended a Shabbot (Sabbath) ceremony at the Kol Hanishma
Synagogue. It was Friday evening at sundown and observant Jews were
preparing to observe the Sabbath. The beautiful chanting of the service
brought our minds into a different space. Following the ceremony we
were met by Israeli families who had volunteered to host us for Shabbot
dinner and an overnight in their homes. Each of us had a different
experience, but all of us were welcomed and embraced by our hosts. Our
discussions ranged from politics and religion to family and hobbies and
even jokes that could be understood across cultures. We fell asleep
tired yet inspired by the examples of courage we had seen displayed
throughout the day.
Saturday February 1: Bethlehem
The drive between Jerusalem and Bethlehem should only be fifteen
minutes, but it took our group well over an hour. We first tried to
approach Bethlehem from the main road, but a long line of cars at the
Tantur checkpoint made us choose an alternate route. The newspapers
stated yesterday that the curfew in Bethlehem had indefinitely been
lifted, but that was obviously not the case. When Rimon spoke to the
soldiers at the checkpoint, he was told that our group of Americans
could pass by on foot. Our driver and our guide, however (both Israeli
citizens, but Palestinians), would not be allowed to enter. Rimon
commented to us in frustration, "Checkpoints are not about security.
Checkpoints are meant to humiliate Palestinians." We then took a
circuitous journey over Israeli bypass roads, through the hills of
neighboring Palestinian villages, cutting through a convent/winery - to
get to the other side of the checkpoint, just five minutes from where
we'd begun. At one point our large van and a semi truck faced off on a
one-lane mountainside dirt road, and with other cars and trucks behind
each of us, it took twenty minutes for the right-of-way to get handled.
A treacherous slope on our left, belied by lovely olive orchards planted
on picturesque terraces, kept some of our minds occupied. Finally we
made it into Bethlehem, and once inside the city, we continued this game
of "Tom and Jerry" by avoiding military jeeps via back streets. Nasser,
our driver, received an enthusiastic round of applause when we finally
made it to our meeting.
Our day was primarily spent in meetings with three nonviolent conflict
resolution programs in Bethlehem and the neighboring village of Beit
Sahour. The leadership of all of these organizations have spent time in
Israeli jails for their activism. Their stories of imprisonment and
family separations were heartbreaking, but their commitment to
nonviolence is relentless. We heard repeatedly that their
inspiration/hope is that they have to live, they and their families have
a right to live.
Our first dialogue was with Sami Awad of Holy Land Trust
www.holylandtrust.org, whose uncle, Mubarak Awad, is well-known for his
leadership in the nonviolent resistance movement during the 1980s. The
organization emphasizes making internationals aware of the level of
oppression experienced by Palestinians through programs like "Journey of
the Magi," an interfaith walk form Baghdad to Bethlehem, and the
Remember the Innocents campaign that marks King Herod's directive to
slaughter of newborn babies in Jerusalem. In these programs they
emphasize the "holiness" of this land and the peace and justice
traditions within the religions of the book. One of their latest
projects has been providing nonviolence training to former members of
the Tanzeem - the military faction of Fatah, the political organization
affiliated with Yasser Arafat.
After lunch we met with Zoughbi Zoughbi of Wi'am - the Palestinian
Conflict Resolution Center www.planet.edu/~alaslah. Wi'am facilitates
nonviolent conflict resolution practice and conflict "mediation" in the
absence of a civil authority. An example of their work is sending teams
into conflict zones to effectively resolve conflicts between
Palestinians and Israelis as well as within the Palestinian community.
Their commitment and language were theological and centered on just
relationships. A repeated theme during Zoughbi's talk was identity.
"We all have multiple identities. We could all be the oppressors and
the oppressed. We don't want to justify our negative behavior by
claiming victimhood." He emphasized how stereotyping is prevalent on
all sides of the conflict and his mission is to educate people to stop
the stereotyping. "It leads to demonization of others and becomes a
legitimate reason to annihilate."
After a day of encouraging talks by leaders of the Palestinian
nonviolent resistance, Ghassan Andoni at the Palestinian Center for
Rapprochement www.rapprochement.org captivated us with a careful
analysis of what had worked and failed in the past Palestinian struggles
for independence and a powerful vision of what might work now and in the
future. Acknowledging his own one-time role as a violent fighter who
spent years in prison, he now envisions an empowered Palestinian people
coming together with limited help from internationals to claim their
rights as a people. His vision includes a cohesiveness that has yet to
exist within the movement and which has been intentionally sabotaged in
the past. Andoni was clear that any such movement is years and years
away but begins with an international presence and comes to fulfillment
in the Palestinian people understanding the power and necessity of a
unified and strategic resistance. He does not believe that time has
come yet, but as a seasoned veteran of many campaigns now believes that
nonviolence is the only way.
Other activities for the day included a visit to the Ibdaa Cultural
Center in Dheisheh refugee camp and homestays with Palestinian Christian
families in Beit Sahour.
Sunday February 2: Escape from Curfew and Hebron
We awoke the following morning to news that the Israeli Army had imposed
a curfew on Bethlehem/Beit Sahour. Their mechanism for announcing this
curfew was via loudspeaker on a military jeep driving through the
streets of Bethlehem at 4:30 a.m. Some of us heard gunshots during the
early morning hours too. When our hosts dropped us off at 8:30am, we
were urgently pushed onto our van with news that we only had minutes to
leave Bethlehem. Our van had once again been denied entry into
Bethlehem, but he had pleaded the soldiers to give him just ten more
minutes to enter and pick us up. It was a great relief when we all got
on the van and zoomed out of the city. Of course we are not the only
travelers to have left Bethlehem in a rush, but the irony of the
situation was not observed over the tension of the situation imposed by
the curfew.
Unable to worship in the Church of the Nativity as planned, we instead
drove back to Jerusalem and members of the delegation chose from among
three Christian congregations for Sunday worship (Roman Catholic and
Lutheran churches in the Old City, and St. George's Cathedral in East
Jerusalem). We then decided to roll the dice and travel to Hebron
despite a curfew on the city. Rimon said that if we were denied entry
at two regular checkpoints, this time he would not attempt a back
route. The situation in Hebron is too tense and he did not want to
place us in any jeopardy during a curfew.
Rimon's persuasive way with words gained us a successful entry at the
first checkpoint we encountered. In our three hours in Hebron we
observed no tanks, many soldiers, armed settlers, and most of all, a
devastated and abandoned city. As we passed through the northern part
of the city, we were impressed with the emptiness of the streets. Only
a few persons ventured out of their homes to do essential business and a
few children were outside playing-all ready to run back inside their
homes at the first sighting of the IDF. Many of the homes were large
and attractive, inhabited by highly skilled Palestinian construction
workers and craftspeople who, over many years, had constructed their own
houses. The aging parents of the family usually live on the ground
floor and their adult children and grandchildren occupy family
apartments on the upper levels. In spite of the IDF incursions on the
population, regular skirmishes with Hamas or other factions and the IDF,
as well as curfews which last for days and often weeks at a time, this
ancient town of about over 100,000 somehow sustains itself. It is not a
"third world" city.
However, as we drove further into the heart of the old city, the streets
became even more deserted and we encountered trenches, concrete blocks
or large mounds of dirt which blocked the major streets. It was
necessary to weave through back streets until we reached our host: Art
Gish, a volunteer member of an organization called Christian Peace Teams
(CPT) www.prairienet.org/cpt. Wearing a bright red CPT hat, Art
welcomed us warmly and escorted us to the CPT apartment in the center of
the old city. Along the way he shared with us some of his story and
experiences. Art is from Athens, Ohio and since 1995 has spent two
months every year acting as an international observer and "getting in
the way" of violence (the CPT mandate). For instance, CPT volunteers
will stand in the middle of clashes to prevent violence from
escalating. Art has, on more than one occasion, told a soldier to stop
abusing a civilian and usually they listen to him and stop. He
described this as the "Grandmother Effect": there are certain things he
explained that no one, including a soldier, will do in front of their
grandmother. Art made it clear that CPT is on the side of whoever the
gun is pointed at. He would protect a Palestinian from an Israeli
soldier and a Hebron settler from a Palestinian. On one occasion CPT
members rode on a bus route in Jerusalem after two consecutive suicide
bombings within a one week period. CPT has also provided counseling
to Israeli soldiers in Hebron who are sometimes ambivalent about the
role of the IDF in this region and are struggling with the consciences.
Hebron has been under curfew for 80 days - an unbelievable situation.
Walking through the rubble-filled streets, we saw gunshot holes
everywhere and inflammatory graffiti. Art noted that new barriers have
gone up in the last few days, extending the reach of the IDF. We stepped
over a dead dog on an eerily quiet street. Hebron is a ghost town.
From the roof of CPT's apartment we viewed the section of the city that,
by diplomatic agreement, was entrusted to the protection and oversight
of the Israeli army. These 1200-1500 Israeli troops are stationed in
Hebron to protect the settler population that is estimated, at present
time, to be 200-400 persons. From our vantage point we witnessed the
empty and battle ravaged remains of many ancient buildings (some over
800 years old). The devastation of this area (about 20 percent of the
city) was profound with shells of buildings, some burned out, others
marked heavily by shrapnel. Amidst these ruins and debris we could see
the pockets of newly constructed Jewish settlements-all illegal and in
violation of negotiated agreements between Israel and Palestine and key
UN resolutions.
While a few Palestinian families appeared at the windows and doors
within this desolate area, Jewish setters, carrying M-16s and other
weapons walked quite freely or drove their cars along the streets. At
the ancient mosque/temple which is surrounded by a wall build by Herod
the Great in the first century a.d. we prayed for peace in a circle in
front of Jacob's tomb. We prayed that the steel wall which was erected
between the Muslim and Jewish section of this ancient center of worship
might some day be safely removed. We prayed for peace. One person of
our group used the words from a Bruce Springsteen song in prayer: "May
our faith bring you faith; May our hope bring you hope; May our love
bring you love."
As we walked out of Hebron we came across a well maintained street, with
a red brick sidewalk similar to what you would find in the U.S. Art
tells us the U.S. government paid to rebuild the street on the condition
that the area be reopened. The street is completed but the area has not
been reopened. On our way out of Hebron we returned to the checkpoint
where a soldier boarded the bus. He was amazed to find anyone coming to
Hebron. He exclaimed in disbelief as he left the bus: "Tourists to
Hebron-Gees!!!"
From Hebron we traveled to the Israeli Ephrata Settlement. Again our
van was boarded by an armed guard as we entered the settlement, although
this individual did not appear to be a soldier. We were met by Ari and
Hashi, members of the settlement, which was founded in the late 1970's.
Ari and Hashi showed us a video prepared by Palestinian Media Watch.
Their purpose was to inform us what is broadcast on the Arab television
media that does not reach CNN or other major U.S. media networks. The
video concentrated on T.V. programming that the producer claims urges
Palestinians children to take part in violence and become martyrs. At
least one member of our group could not watch the video and left. Our
dialogue with them following the video was different from the dialogue
we have had with all the other groups with whom we have met. Our
questions arose out of all that we have seen and heard on this trip, and
it was a difficult conversation. Hashi told us that he is thirsting for
peace and can accept a Palestinian state as long as it is not a threat
to Israelis. Both of them wanted the Palestinians to recognize that
Israelis are here to stay and that Israel has the military power to get
rid of the Palestinians and has not done so.
Ari and Hashi described several incidents that shapes their view of the
conflict. In March 2001 two suicide bombers attacked the settlement.
One was killed before the bomb exploded, the other was killed by their
own bomb. Last week the settlement was attacked by use of a bomb
strapped to a donkey. The bomb was detonated by remote control. A
friend of Ari was injured but fortunately no one was killed. We left
unsatisfied with our dialogue with them. Several members of the
delegation approached them individually as we re leaving, expressing
their own thoughts and concerns.
The van brought us back to St. George's for dinner. However much to our
surprise, Henry Carse, the Director of Special Programs at St. George,
invited us all to his home on the campus for drinks and snacks (even
popcorn!). The 45 minutes of pure social time was greatly appreciated.
These were the words of Gila Svirsky, an organizer of the Women in
Black.
Art did not tell us his age, but he must be at least 65. The only
display of authority he carried with him is his red CPT baseball cap.
REPORT 3
Another update from my father's trip. As I read this, the main thing that keeps coming to mind, is why the hell aren't all of these nonviolent protest groups ever on the news in the U.S.? Why doesn't Little Green Footballs (which I will not link to here) ever talk about any of these groups? Are we so bloodthirsty as a people that we only want to hear about suicide bombings and the shootings? Wouldn't news of civil disobedience in Jerusalem make just as many people watch CNN?
I guess not. How sad.
**UPDATE**
Via Body and Soul I find that Muslim blogger veiled4allah (I like her cute little hijabbed-woman icons) has written about the possibility of Palestinian civil disobedinece. Go Read.
_______________________________
Friday January 31: Jerusalem
"We refuse to be enemies. The time has come to end it."
This was clearly the theme for the day, perhaps the theme for all people
tired of war and the suffering it brings. We started the day at St.
George's College, our home base in Jerusalem. Rimon, our guide, took us
on a walking tour of a portion of the Old City, which is located in East
Jerusalem. As we entered the gate through the Old City's massive walls,
numerous onlookers called out to friends and to us in amazement. As we
passed by, one man shouted, "First Group in Jerusalem -- UNBELIEVABLE!"
In the past couple years, this historic city that has been a magnet for
tourists of all faiths has seen very few visitors.
Nevertheless, the markets were teeming with merchants selling everything
from fruits and vegetables to stockings and belts. We passed by a home
recently purchased by a Christian family for one million dollars. As is
the case everywhere, the price of real estate is affected by location,
and, in this City, also by politics and religion. Rimon told us that it
is very hard to be a Christian in East Jerusalem: merchants in the
Palestinian areas of the market place will not sell to Christians. Our
walking tour took us to the site of the Church of the Holy Sepulcher and
the historical site where Christ was crucified. Several of us took time
to pray at this ancient and holy place. Religious feelings run high in
this city: it is an incredible irony that the key that opens this
Christian church is in the possession of a Muslim family! Our brief
tour concluded at the historical site of the tomb owned by Joseph of
Arimathea in which Jesus is said to have been buried.
The delegation climbed into our familiar white van, our second home, to
go stand in solidarity with the Women in Black. Women in Black is a
group of Israeli women formed in 1988 who demonstrate every Friday at
midday at a busy intersection in Jerusalem with signs in Hebrew, English
and Arabic that say "Stop the Occupation." There were about thirty
demonstrators this day when we arrived. Our group spread out among them
so that we could also talk with them while demonstrating our support.
Some people driving by shouted words of encouragement while others
vented anger with less complimentary language. The group is part of
Coalition of Women for a Just Peace, an Israeli/Palestinian
collaborative effort. The several organizations in the Coalition engage
in a variety of activities, including monitoring the behavior of the
Israeli Defense Forces (IDF) at checkpoints, supporting men in the armed
forces who refuse to enforce the occupation, and engaging in non-violent
civil disobedience. As founder and long-time activist Gila Svirsky
spoke to us after the demonstration, four teenage girls demonstrating in
support of the occupation tried to disrupt her presentation by standing
directly behind her and singing a song in Hebrew. Gila turned to them
and politely informed them it was inappropriate to act in such a rude
manner, and they moved away in respect. All the while Israeli soldiers
stood watch over us, with armed men on the ground and on rooftops. Gila
ended her talk by saying this conflict is not between Palestinians and
Israelis; rather, it is between Palestinians and Israelis who want
peace, on the one hand, and Palestinians and Israelis who refuse to
compromise with one another, on the other hand.
Afterward, over lunch, we listened to Mike, originally from Washington
State, who has lived and worked for a non-governmental organization
(NGO) in the Occupied Territories for the past three years. He shared
his experiences in Ramallah during several incursions by the IDF in
March and April, 2002. Each incursion was different. While Mike was
there the level of military action and control ranged from curfews that
allowed people to go to work, to invasive but non-violent home to home
searches, to breaking down doors, firing bullets into homes and
destroying furniture. The area was without water for nine days and water
pipes were purposefully dug up. Mike said that during those two months
if someone broke curfew they would be shot: one of his neighbors went
out on his porch during curfew and was shot in the leg, and another who
went to pull the first one off the porch was shot in the stomach.
Essentially the incursions left no infrastructure available for the
Palestinian Authority to exercise any authority or civilian control.
After lunch we made a short stop to visit the Western Wall of the Temple
Mount in the Jewish Quarter of the Old City before heading to a meeting
with Rabbi Arik Ascherman, a member of Rabbis for Human Rights (RHR).
Rabbi Ascherman grew up in the U.S., and told us that as a part of his
upbringing it was assumed that being Jewish meant being concerned about
international human rights and social justice. When he moved to Israel
he was shocked by two things. "First, there were no bagels!" Second,
and obviously more important, what he considered to be core Jewish
values were not shared by most Israelis, particularly Orthodox Jews. He
spoke of the RHR's work in resisting the demolition of Palestinian
homes. The rabbis literally stand in front of Palestinian homes to
prevent bulldozers from destroying them. He said that Jewish tradition
teaches that in time of war there is a red line we dare not cross.
Israel, in his opinion, appears to be crossing that line. Rabbis for
Human Rights now considers the occupation to be a human rights issue.
Within the context of the occupation, Israel's policy will always be
endangering Palestinian babies to provide security for Israelis in their
cities. Rabbi Ascherman reflected that the "greatest challenge today is
how to restore hope" (a reoccurring theme in our meetings with both
Israelis and Palestinians). He believes a majority on both sides want a
negotiated compromise, but a larger majority on both sides believe there
is no one to talk to on the other side. Jewish tradition, he said,
teaches us to look at the work as perfectly balanced scales. He
encouraged us to do whatever we can to tip the scales in the right
direction, to bring balance back to this troubled region.
We then attended a Shabbot (Sabbath) ceremony at the Kol Hanishma
Synagogue. It was Friday evening at sundown and observant Jews were
preparing to observe the Sabbath. The beautiful chanting of the service
brought our minds into a different space. Following the ceremony we
were met by Israeli families who had volunteered to host us for Shabbot
dinner and an overnight in their homes. Each of us had a different
experience, but all of us were welcomed and embraced by our hosts. Our
discussions ranged from politics and religion to family and hobbies and
even jokes that could be understood across cultures. We fell asleep
tired yet inspired by the examples of courage we had seen displayed
throughout the day.
Saturday February 1: Bethlehem
The drive between Jerusalem and Bethlehem should only be fifteen
minutes, but it took our group well over an hour. We first tried to
approach Bethlehem from the main road, but a long line of cars at the
Tantur checkpoint made us choose an alternate route. The newspapers
stated yesterday that the curfew in Bethlehem had indefinitely been
lifted, but that was obviously not the case. When Rimon spoke to the
soldiers at the checkpoint, he was told that our group of Americans
could pass by on foot. Our driver and our guide, however (both Israeli
citizens, but Palestinians), would not be allowed to enter. Rimon
commented to us in frustration, "Checkpoints are not about security.
Checkpoints are meant to humiliate Palestinians." We then took a
circuitous journey over Israeli bypass roads, through the hills of
neighboring Palestinian villages, cutting through a convent/winery - to
get to the other side of the checkpoint, just five minutes from where
we'd begun. At one point our large van and a semi truck faced off on a
one-lane mountainside dirt road, and with other cars and trucks behind
each of us, it took twenty minutes for the right-of-way to get handled.
A treacherous slope on our left, belied by lovely olive orchards planted
on picturesque terraces, kept some of our minds occupied. Finally we
made it into Bethlehem, and once inside the city, we continued this game
of "Tom and Jerry" by avoiding military jeeps via back streets. Nasser,
our driver, received an enthusiastic round of applause when we finally
made it to our meeting.
Our day was primarily spent in meetings with three nonviolent conflict
resolution programs in Bethlehem and the neighboring village of Beit
Sahour. The leadership of all of these organizations have spent time in
Israeli jails for their activism. Their stories of imprisonment and
family separations were heartbreaking, but their commitment to
nonviolence is relentless. We heard repeatedly that their
inspiration/hope is that they have to live, they and their families have
a right to live.
Our first dialogue was with Sami Awad of Holy Land Trust
www.holylandtrust.org, whose uncle, Mubarak Awad, is well-known for his
leadership in the nonviolent resistance movement during the 1980s. The
organization emphasizes making internationals aware of the level of
oppression experienced by Palestinians through programs like "Journey of
the Magi," an interfaith walk form Baghdad to Bethlehem, and the
Remember the Innocents campaign that marks King Herod's directive to
slaughter of newborn babies in Jerusalem. In these programs they
emphasize the "holiness" of this land and the peace and justice
traditions within the religions of the book. One of their latest
projects has been providing nonviolence training to former members of
the Tanzeem - the military faction of Fatah, the political organization
affiliated with Yasser Arafat.
After lunch we met with Zoughbi Zoughbi of Wi'am - the Palestinian
Conflict Resolution Center www.planet.edu/~alaslah. Wi'am facilitates
nonviolent conflict resolution practice and conflict "mediation" in the
absence of a civil authority. An example of their work is sending teams
into conflict zones to effectively resolve conflicts between
Palestinians and Israelis as well as within the Palestinian community.
Their commitment and language were theological and centered on just
relationships. A repeated theme during Zoughbi's talk was identity.
"We all have multiple identities. We could all be the oppressors and
the oppressed. We don't want to justify our negative behavior by
claiming victimhood." He emphasized how stereotyping is prevalent on
all sides of the conflict and his mission is to educate people to stop
the stereotyping. "It leads to demonization of others and becomes a
legitimate reason to annihilate."
After a day of encouraging talks by leaders of the Palestinian
nonviolent resistance, Ghassan Andoni at the Palestinian Center for
Rapprochement www.rapprochement.org captivated us with a careful
analysis of what had worked and failed in the past Palestinian struggles
for independence and a powerful vision of what might work now and in the
future. Acknowledging his own one-time role as a violent fighter who
spent years in prison, he now envisions an empowered Palestinian people
coming together with limited help from internationals to claim their
rights as a people. His vision includes a cohesiveness that has yet to
exist within the movement and which has been intentionally sabotaged in
the past. Andoni was clear that any such movement is years and years
away but begins with an international presence and comes to fulfillment
in the Palestinian people understanding the power and necessity of a
unified and strategic resistance. He does not believe that time has
come yet, but as a seasoned veteran of many campaigns now believes that
nonviolence is the only way.
Other activities for the day included a visit to the Ibdaa Cultural
Center in Dheisheh refugee camp and homestays with Palestinian Christian
families in Beit Sahour.
Sunday February 2: Escape from Curfew and Hebron
We awoke the following morning to news that the Israeli Army had imposed
a curfew on Bethlehem/Beit Sahour. Their mechanism for announcing this
curfew was via loudspeaker on a military jeep driving through the
streets of Bethlehem at 4:30 a.m. Some of us heard gunshots during the
early morning hours too. When our hosts dropped us off at 8:30am, we
were urgently pushed onto our van with news that we only had minutes to
leave Bethlehem. Our van had once again been denied entry into
Bethlehem, but he had pleaded the soldiers to give him just ten more
minutes to enter and pick us up. It was a great relief when we all got
on the van and zoomed out of the city. Of course we are not the only
travelers to have left Bethlehem in a rush, but the irony of the
situation was not observed over the tension of the situation imposed by
the curfew.
Unable to worship in the Church of the Nativity as planned, we instead
drove back to Jerusalem and members of the delegation chose from among
three Christian congregations for Sunday worship (Roman Catholic and
Lutheran churches in the Old City, and St. George's Cathedral in East
Jerusalem). We then decided to roll the dice and travel to Hebron
despite a curfew on the city. Rimon said that if we were denied entry
at two regular checkpoints, this time he would not attempt a back
route. The situation in Hebron is too tense and he did not want to
place us in any jeopardy during a curfew.
Rimon's persuasive way with words gained us a successful entry at the
first checkpoint we encountered. In our three hours in Hebron we
observed no tanks, many soldiers, armed settlers, and most of all, a
devastated and abandoned city. As we passed through the northern part
of the city, we were impressed with the emptiness of the streets. Only
a few persons ventured out of their homes to do essential business and a
few children were outside playing-all ready to run back inside their
homes at the first sighting of the IDF. Many of the homes were large
and attractive, inhabited by highly skilled Palestinian construction
workers and craftspeople who, over many years, had constructed their own
houses. The aging parents of the family usually live on the ground
floor and their adult children and grandchildren occupy family
apartments on the upper levels. In spite of the IDF incursions on the
population, regular skirmishes with Hamas or other factions and the IDF,
as well as curfews which last for days and often weeks at a time, this
ancient town of about over 100,000 somehow sustains itself. It is not a
"third world" city.
However, as we drove further into the heart of the old city, the streets
became even more deserted and we encountered trenches, concrete blocks
or large mounds of dirt which blocked the major streets. It was
necessary to weave through back streets until we reached our host: Art
Gish, a volunteer member of an organization called Christian Peace Teams
(CPT) www.prairienet.org/cpt. Wearing a bright red CPT hat, Art
welcomed us warmly and escorted us to the CPT apartment in the center of
the old city. Along the way he shared with us some of his story and
experiences. Art is from Athens, Ohio and since 1995 has spent two
months every year acting as an international observer and "getting in
the way" of violence (the CPT mandate). For instance, CPT volunteers
will stand in the middle of clashes to prevent violence from
escalating. Art has, on more than one occasion, told a soldier to stop
abusing a civilian and usually they listen to him and stop. He
described this as the "Grandmother Effect": there are certain things he
explained that no one, including a soldier, will do in front of their
grandmother. Art made it clear that CPT is on the side of whoever the
gun is pointed at. He would protect a Palestinian from an Israeli
soldier and a Hebron settler from a Palestinian. On one occasion CPT
members rode on a bus route in Jerusalem after two consecutive suicide
bombings within a one week period. CPT has also provided counseling
to Israeli soldiers in Hebron who are sometimes ambivalent about the
role of the IDF in this region and are struggling with the consciences.
Hebron has been under curfew for 80 days - an unbelievable situation.
Walking through the rubble-filled streets, we saw gunshot holes
everywhere and inflammatory graffiti. Art noted that new barriers have
gone up in the last few days, extending the reach of the IDF. We stepped
over a dead dog on an eerily quiet street. Hebron is a ghost town.
From the roof of CPT's apartment we viewed the section of the city that,
by diplomatic agreement, was entrusted to the protection and oversight
of the Israeli army. These 1200-1500 Israeli troops are stationed in
Hebron to protect the settler population that is estimated, at present
time, to be 200-400 persons. From our vantage point we witnessed the
empty and battle ravaged remains of many ancient buildings (some over
800 years old). The devastation of this area (about 20 percent of the
city) was profound with shells of buildings, some burned out, others
marked heavily by shrapnel. Amidst these ruins and debris we could see
the pockets of newly constructed Jewish settlements-all illegal and in
violation of negotiated agreements between Israel and Palestine and key
UN resolutions.
While a few Palestinian families appeared at the windows and doors
within this desolate area, Jewish setters, carrying M-16s and other
weapons walked quite freely or drove their cars along the streets. At
the ancient mosque/temple which is surrounded by a wall build by Herod
the Great in the first century a.d. we prayed for peace in a circle in
front of Jacob's tomb. We prayed that the steel wall which was erected
between the Muslim and Jewish section of this ancient center of worship
might some day be safely removed. We prayed for peace. One person of
our group used the words from a Bruce Springsteen song in prayer: "May
our faith bring you faith; May our hope bring you hope; May our love
bring you love."
As we walked out of Hebron we came across a well maintained street, with
a red brick sidewalk similar to what you would find in the U.S. Art
tells us the U.S. government paid to rebuild the street on the condition
that the area be reopened. The street is completed but the area has not
been reopened. On our way out of Hebron we returned to the checkpoint
where a soldier boarded the bus. He was amazed to find anyone coming to
Hebron. He exclaimed in disbelief as he left the bus: "Tourists to
Hebron-Gees!!!"
From Hebron we traveled to the Israeli Ephrata Settlement. Again our
van was boarded by an armed guard as we entered the settlement, although
this individual did not appear to be a soldier. We were met by Ari and
Hashi, members of the settlement, which was founded in the late 1970's.
Ari and Hashi showed us a video prepared by Palestinian Media Watch.
Their purpose was to inform us what is broadcast on the Arab television
media that does not reach CNN or other major U.S. media networks. The
video concentrated on T.V. programming that the producer claims urges
Palestinians children to take part in violence and become martyrs. At
least one member of our group could not watch the video and left. Our
dialogue with them following the video was different from the dialogue
we have had with all the other groups with whom we have met. Our
questions arose out of all that we have seen and heard on this trip, and
it was a difficult conversation. Hashi told us that he is thirsting for
peace and can accept a Palestinian state as long as it is not a threat
to Israelis. Both of them wanted the Palestinians to recognize that
Israelis are here to stay and that Israel has the military power to get
rid of the Palestinians and has not done so.
Ari and Hashi described several incidents that shapes their view of the
conflict. In March 2001 two suicide bombers attacked the settlement.
One was killed before the bomb exploded, the other was killed by their
own bomb. Last week the settlement was attacked by use of a bomb
strapped to a donkey. The bomb was detonated by remote control. A
friend of Ari was injured but fortunately no one was killed. We left
unsatisfied with our dialogue with them. Several members of the
delegation approached them individually as we re leaving, expressing
their own thoughts and concerns.
The van brought us back to St. George's for dinner. However much to our
surprise, Henry Carse, the Director of Special Programs at St. George,
invited us all to his home on the campus for drinks and snacks (even
popcorn!). The 45 minutes of pure social time was greatly appreciated.
These were the words of Gila Svirsky, an organizer of the Women in
Black.
Art did not tell us his age, but he must be at least 65. The only
display of authority he carried with him is his red CPT baseball cap.
Monday, February 03, 2003
Updates from the Interfaith Peace Builders
This is the group my father is travelling with...and these are the first update I've recieved (thanks, Augie!) I'll post more as I get them.
___________________
Report #1:
"Tell everyone we are human beings, we are human beings."
Those were the words we heard today from Hanan--a Palestinian mother from Shatilla refugee camp in Beirut, Lebanon.
Orientation, ranging from goals of the delegation, guidelines of dialogue, and conversations on nonviolence could not have prepared us to receive that statement. We started this journey at the Fellowship of Reconciliation headquarters in Nyack, NY on Friday January 24. (www.forusa.org) We are a Muslim, Christian, Jewish group of sixteen individuals from all over the United Statesóteachers, social workers, an attorney, priests, a rabbi, professors, public work director, journalist, playwright, environmental consultant, and social activists.
We left New York on Saturday evening minutes after learning that Israeli missiles had struck an Episcopal church and hospital in Gaza. We then also immediately learned that there had been a suicide attack in Jerusalem the day before.
We were met in Amsterdam by members of United Civilians for Peace--a European coalition working on nonviolent responses in the Middle East (www.unitedcivilians.com). We were touched by their kindness in taking time to meet us. United Civilians is preparing to bring a delegation of leading Dutch government officials to the Middle East, and is lobbying the European Union for a just solution to the Palestinian/Israeli conflict. We departed for Amman, Jordon and arrived at 1:00 A.M. Monday morning. Our guide for the next day, Mohamed Nablusi, met and thanked us for coming to the region during a pivotal and difficult time. He shared with us his perspective for a peaceful resolution. He said that if there is a war in Iraq, there will be a great impact on his people. Mohamed said that Jordon is suspect from the U.S. administrationÃs point of view because it has not closed its borders with Iraq. However, he explained that Jordon has no food or money to send to Iraq. Many of us realized that we had not previously given much thought to how this coming war, or the 1991 Gulf War, had affected IraqÃs neighbors. Clearly Jordanians had.
While in Amman, we visited the King Abdallah mosque. It was built in 1989 and holds up to 5,000 men. For a number of people in the delegation, it was their first time inside a mosque. As we toured Amman, we prayed for peace at a range of religious and cultural settings. On a lighter note, our guide pointed out Embassy Row, which for millennia had been the home of Bedouin tribes and is now "home of the rich, wealthy, and thieve people." As we drove past the fortress-like U.S. Embassy, our guide warned us not to take pictures as our bus would be stopped and our cameras confiscated. Fortunately, a Bedouin tent or two can still be found in the neighborhood! At lunch, in the shadows of an ancient Roman theater, we spent specific time preparing for our journey to Lebanon and Israel/Palestine. Rabbi Lynn Gottlieb, co-leader of our delegation, emphasized that we should be prepared to enter a place where, for Palestinians, "Death prowls the rooms of every house. Every single person has someone in their family that was tortured, beaten, shot, killed--everyone." She continued, "Jews are a people who are constantly in mourning. Every Jew has someone in their family that was killed." On Monday evening, after eating dinner (what many of you had expected to be our ëlast supperÃ) at Reem Al-Bawadi (www.reemalbawadi.com) we continued on to Lebanon.
This morning, we were oriented to the situation of Palestinians in Lebanon with a visit to Norwegian Peoples Aid (NPA). NPA has been working in Lebanon since 1982, mainly with refugees. They provide vocational training, education scholarships, childcare, and advocacy for refugees. Director, Wafa Yassir shared with us a power point presentation prepared at the request of the U.S. Embassy.
There we learned that there are 3,874,738 refugees registered with the UN Relief & Works Agency (UNRWA). One-third of them are in refugee camps. Ten percent of the registered refugees live in Lebanon. In Lebanon, the refugees have no rights, social or civil, even though they comprise eleven percent of the population. The Lebanese will not allow the Palestinians to become citizens, since that will shift the balance of sectarian power that has ruled the country since the 1930s. Palestinians are not allowed to build permanent structures, to own property, or to do any work other than menial tasks, and are specifically excluded from 72 professions.
A reoccurring theme of the day was that the situation has gotten much worse in the camps. Access to education is extremely limited - Palestinians had once been known as the most highly educated people in the Arab world, and now illiteracy has grown to 13% of adult men and 26% of women. 60 percent of Palestinians live under the poverty line; 42% are unemployed; and one out of five suffer from a chronic health problem. The Lebanese government does not provide health care and refugees can not be licensed as physicians.
Sixteen hours ago, we set out to see these conditions for ourselves with a visit to the Shatilla refugee camp in Beirut. U.S. diplomats will not enter this camp or any of the other eleven refugee camps in Lebanon. We arrived in a light rain, but nevertheless the streets were flooded and pedestrians carefully moved their around massive puddles and heavy, plodding traffic. Our visit included time at the Gaza Displacement Center in the adjacent Sabra neighborhood with a group called Popular Aid for Relief & Development (PARD).
We stopped to visit the mass gravesite of the victims of the September 1982 massacre in Shatilla by Lebanese Christian Phalangists. It is acknowledged by the Israeli government that Ariel Sharon, who was in command of Israeli forces in that region that day, permitted the Phalangist forces to enter the camp for the slaughter that took place. 3,000 people were reported missing, but only 1,500 bodies were recovered. The small memorial site, which marks the mass grave of the victims, felt like a vacant lot in the middle of a big city - a thriving food market sat right in front of the gate. Our guide brought a bouquet of flowers, but we could not reach the memorial as the site was flooded. It was a powerful experience, and we found it especially moving to be there on the day of the Israeli national election, when Ariel Sharon, leader of the right-wing Likud Party, was running for re-election as prime minister (at the time of this report, exit polls show that Likud is expected to win by a large margin).
We entered the Beit Atfal Assamood Cultural Center and School niscvt@socialcare.org, and walked up four flights of stairs, past dozens of bright classrooms with singing children. A woman named Hanan greeted us. After sharing her work at the center she appealed to us, "IÃm a mother, not a monster. Tell people I am not a terrorist. We love our children; we would never push our children to die!" Then Hanan introduced us to two survivors of the Shatilla massacre. The first, Siham, told us how she saved her brother from being taken away by the Israeli military. "An Israeli brigadier said they were being taken to the Phalangists, who know how to get you how to say where the PLO is." She insisted on taking her brother off the military truck. When she came home, they discovered that her father had been murdered with an axe-blow to the head on the street. He was 65 years old. "Not only the fighters were killed, but anyone who got in their way."
(At this moment, the lights in the building went out. Two women went out and brought battery-operated lamps into the room so we could continue our meeting.) Im Mohammed, the second survivor, lost 16 members of her family that day. She had been taken with hundreds of others to the stadium. The men were taken away. A woman told her to go to Shatilla because men and boys were dead in the streets. She cried as she recounted, "I found two of my sons, my brother, my son-in-law, a cousin, and 12 other members of my family. I found them among the dead. I canÃt forget it. Even if you have a dozen children, you can not replace a lost child. Politicians can not understand the human feelings and human suffering." We cried with her. A Muslim woman, she ended with, "DonÃt forget that Jesus Christ is Palestinian. Christianity came from this area, and we are proud of that."
From there we visited Borj El-Barajneh, the largest Palestinian refugee camp in Beirut, where we:
ate a delicious homemade Arabic lunch on a rooftop
met with Abou Bader, the head of the Popular Committee of the camp (a position roughly equivalent to mayor, or a city manager in a "Class B" city!)
toured Haifa Hospital, which serves an area containing 50,000 people with 58 beds in 23 rooms, 24 doctors
National Association for Vocational Training & Social Services, which trains an average of 400 people a year in over 30 trades
We also heard from Olfat Mahmoud, director of the WomenÃs Humanitarian Organization (WHO) and former Red Crescent nurse. She reported to us a high incidence of cancer, high blood pressure, diabetes, and domestic abuse. When asked what she believed was the greatest problem facing women in the camps, she cited depression, noting there are no mental health services available. We were stunned to learn that there are 700 cases of cancer in the camp, for which there are no treatment, not even painkillers. She talked of two young women with breast cancer, one who died just a few days ago.
Our day ended with a visit to the Al-Jana Center (Arab Resource Center for Popular Arts) www.oneworld.org/al-jana, where we first met with Jaber Suleiman. He represents AIDOUN, a worldwide coalition working on the Right of Return for Palestinian refugees to their homeland. "The Right of Return is deeply rooted in the ëbeingà of the Palestinian people," he said. The Right of Return is an internationally accepted principle, adopted by the UN in Resolution 194 and affirmed in more than 100 other General Assembly resolutions. He is also the co-chair of the committee to present the case against Ariel Sharon in the Belgian courts on behalf of 23 plaintiffs. We discussed this at length. www.indictsharon.org
Finally, we met with MoaÃtaz Dajani, director of the Al-Jana Center. The Center provides resources in the arts for Palestinians to express themselves through creative writing, film, painting, photography, and other art forms. They have published two films, one about childrenÃs dreams and the other about their nightmares, the latter being closest to their reality. He read to us the concerns of the children, expressed in a book, "I Wish I Were a Bird." They included, "In time I will be free," "To love or not to love," and "To be a suicide bomber or not."
Friends and family, we started writing this report at 10 pm, Tuesday night. It is now 2:15 am. We have already had a powerful trip, and it has just begun. We look forward to sending our next report, which will inshaÃallah be shorter! Keep us in your prayers, and pray for a just peace in the Middle East.
____________________________________________
Here's Update 2
____________________________________________
FOR INTERFAITH PEACE-BUILDERS
REPORT 2
January 29, 2003: Beirut and South Lebanon
Our first visit of the day was to the Institute of Palestine Studies
www.ipsjps.org which was founded in Beirut in 1963, is an independent
nonprofit research and publication center that works to support
scholarly work that strives to preserve Palestinian culture, articulate
a Palestinian identity in exile, and to struggle for the freedom of the
Palestinian people. It is not affiliated with any political
organization. Two of their researchers offered us an extensive
political analysis of the laws and civil rights of the Palestinian
diaspora, and we ended our visit with a short tour of their library.
After our meeting at IPS, we drove approximately an hour and a half
south along the beautiful Lebanese coastline to the Bourj al-Shamali
refugee camp http://www.bourjalshamali.org/english/index.htm outside the
historic biblical city of Tyre, which is very close to the border with
Israel. Along the way we passed groves of oranges and lemons and fields
of dates that lined the Mediterranean coast. Like our first day in
Lebanon, this was another cool, rainy day.
Because of the camp's proximity to the Israeli border, the people there
live under constant surveillance by the Lebanese military and are only
allowed to enter and exit the camp through one gate. There are
Palestinians in the camp who have literally spent their entire lives
within the camp's small confines. Furthermore, the Palestinians are not
allowed to bring inside the camp's walls articles such as building
materials, furniture, or anything else that would be used to create a
sense of permanence. Apparently, even the light fixtures and light
bulbs have to be smuggled in. The reality of this isolation was a
stark contrast with the refreshing air we smelled coming from the nearby
sea and countryside.
Once inside the camp, we were met by a nurse in the health clinic who
explained to us the minimal level of dental and health care available to
refugees. In the last fifty years, Bourj al-Shamali's population has
dramatically tripled from 6,000 to 19,000 refugees - a terrible burden
for the small geographic area. As a result, health care workers are
limited to managing injuries and chronic illnesses, and don't have the
resources to educate and work towards prevention.
We were then met by Abu Assim, the director of the Beit Atfal Assmoud
Center, who offered some introductory remarks about the needs and
obstacles of the community inside the camp. His center is trying to
address these problems by providing alternatives for the children and
youth in the camps, such as: computer skills, music classes, exercise
programs, and summer outings. Young men who had once participated in
these programs as children are now the leaders. The center's activities
are extremely limited by lack of funds. Prior to the current intifada,
the PLO was the primary donor; however, now these financial resources
are no longer available. The center's social services are healthy and
important, but some of our group had the sense of being in a prison,
where programming is offered to entertain prisoners rather than top
provide the tools and teaching that are essential to live independent
lives.
We were then divided into two groups to tour the camp. One of the
highlights of Group One was entering a room full of musical instruments,
where two of our delegates and a young Palestinian man performed
together a stirring traditional Palestinian song on drums and bagpipe!
While walking through the camps treacherous narrow alleys, Group Two
came upon a wailing young woman who had just learned of her
grandfather's death. Overcome with grief, she was carried away by
community members. Soon afterward, Group One saw the casket being
carried away by two young men in preparation for an immediate burial,
which follows Islamic tradition. Moments later the announcement of the
death to the entire camp could be heard over loudspeakers.
We drove back to Beirut quietly filled with the contrast of the horrific
stories of occupation and the living people of all ages asking us again
why they have been forgotten by the world.
Back in Beirut, we entered the front gates of the American University of
Beirut www.aub.edu.lb. It was like entering a portal into an entirely
different world. In contrast to the very limited choices the young men
we had met with in the refugee camp that morning, AUB was filled with
young people and professors talking and laughing, couples walking hand
in hand, and Starbuck's coffee. Third year sociology student Dima and
two other students led us on a very pleasant stroll around the campus on
the banks of the Mediterranean, but some of our group were deeply
troubled by the contrast in cultures that coexist in such close
proximity.
Our day ended with a guided bus tour of downtown Beirut led by Ghassan,
who works for an independent election monitoring committee. He
explained the demarcation of the Green Line - a street that marked the
border during the 1975-90 civil war between the Christian ("East") and
Muslim ("West") Beirut. The 15 year war was fought in a densely
populated urban area and devastated a city once known as the "Paris of
the Middle East." Ghassan indicated that Beirut had never been a
segregated city before the war, and a sign of new life is that Muslims
and Christians are no longer afraid to live on either side of the Green
Line. The massive devastation of the war is still plainly visible:
mortar and bullet holes, scarred facades, and crumbling mortar and stone
stood in stark contrast to the newly renovated luxury residences and
shops. Again, the relative prosperity of the city was a shocking
contrast to the constant policing of and resources denied to the camps,
much like the contrast of poverty and wealth experienced in U.S. cities
(which very few of us experience in the course of one day).
January 30: From Beirut to Jerusalem
The day began for most of us at 4:00 a.m. as we arose to prepare for a
5:00 a.m. bus ride to the Beirut airport. Our flight left at 7:30 a.m.
but it was necessary to arrive early to get through the security checks
at the airport. We arrived in Amman, Jordan around 8:30 a.m., tired and
hungry. Our guide from Guiding Star Travel met us at the airport and
escorted us through customs. We were off to the West Bank and Israel by
bus across the Allenby Bridge which spans the Jordan River. Although it
was a quick bus trip to the Jordanian border control we waited quite
some time there as our passports were checked. This wait was nothing
compared to the wait we encountered at the entrance to Israel. We
waited for more than an hour in the bus outside the entrance building
before they signaled that we could enter.
Once inside we went through security checks of our luggage and persons
which took a considerable amount of time. One of our group noted that
almost all the Israelis working at the border entry were very young.
One of our Jewish delegates who speaks Hebrew led the way, establishing
a rapport with the Israeli officials. Except for the long wait, our
entry was non-eventful. The entire process took about three and a half
to four hours.
We left the entry control center and headed east for Jerusalem. Our
guide told us that today was the first day in two years that Jericho was
open. That meant that outsiders, other than those who live in Gaza and
Israeli citizens, were able to travel into Jericho and those who live
inside were able to leave. Our guide told us that, "It is easier for me
to go to the United States than it is to go to Jericho." We immediately
asked to go to Jericho, even if it was only for a short drive through.
Jericho is on the way to Jerusalem and since we had not eaten lunch, or
much of a breakfast other than airline food, we were eager to find a
place to get food. We stopped for a short time to order lunch which we
took on the bus and headed toward Jerusalem. Although we asked to see
the famed biblical wall that once surrounded Jericho, it no longer
exists.
On the way to Jerusalem our guide informed us how the Palestinians are
controlled in their travel from one area of the West Bank to another.
Israel is building miles and miles of bypass roads that can be used only
by Israeli settlers in the West Bank. If a Palestinian jumps a wall to
shorten his or her trip, they are taking the risk of being caught. Last
week a Palestinian man whom he knew was caught doing just this and was
beaten and urinated upon by three Israeli soldiers. A tunnel is being
built for settlers that will make it easier for them to get from the
settlements into Jerusalem without going through the countryside and
being subjected to checkpoints as all the Palestinians must do. We
traveled through the portion of the tunnel that was complete, a tunnel
Palestinians cannot use. We also observed first-hand the armed check
points that are situated outside each of the towns we passed through.
Concrete blocks narrow the road or highway to a single lane and vehicles
are required to stop.
We finally arrived at St. George College in Jerusalem where we are
staying for most of our time in Israel/Palestine. After a short break
(our delegation leaders drive us without much rest!) we met with Jeff
Halper, coordinator of Israeli Coalition Against House Demolitions
www.icahd.org/eng, who gave us a briefing on what he calls the "Matrix
of Control." Jeff presented an overview to orientate us to what we
would be hearing and seeing. He told us, "In a conflict situation no
one talks with you, everyone is trying to convince you."
What follows is a short synopsis of what Jeff said: Before the 1993 Oslo
peace process, Palestinians had free access to entire country. Only
with the peace process did country close in and become a prison. Today
Palestinians are locked into West Bank and Gaza. They need a permit to
go anywhere. Israel however denies it has an occupation and is the only
country in world that takes this position. Israel position is that
occupation occurs only when a sovereign state governs another sovereign
state and that the West Bank and Gaza are not a sovereign state. Since
March/April of 2002, Israel is in process of reoccupying West Bank. All
towns and cities are blockaded and under curfew. Curfew varies in
severity and length.
Jeff said that Israel's response to the intifada is "not a matter of
defeating Palestinians but putting them into their place." The Israeli
government takes the position that Palestinians live their by
sufferance, not by right. This is key to the way Israel relates to
Palestinians. The occupation is very abstract to the average Israeli
citizen who is concerned with security. Jeff advocates a solution that
involves a regional federation, much like what is occurring in Europe.
He believes that the underlying problems are regional not local. He
envisions a "two stage solution" (compared to the "two state solution"
that is often discussed). In the first stage, a viable Palestinian
state must be created. In the second stage, people in Israel,
Palestine, Lebanon, Syria, Egypt would remain citizens of their own
countries but could live and work wherever they wanted to in the region.
Under such a system, Jeff argues that a Palestinian citizen who lived
and worked in Israel would not be threat to Israel. Jeff finds no one
discussing such a two stage solution although as a delegation we heard
similar comments in meeting with Palestinians in Beirut. He has written
about this intriguing "two stage" proposal, and it should be available
on their web site.
At the close of yesterday, we met for over an hour with Bishop Riah, the
Anglican Bishop of Jerusalem. Bishop Riah thanked us for coming to the
city during a time when many do not consider making the journey and
expressed appreciation for our willingness to listen to him.
On Saturday, January 24th at 2:15am - less than one week ago - St.
Philip's Church in Gaza was struck by an Israeli "guided" missile. This
is the incident we had heard about the morning of the day we departed
for our trip. This type of weapon is laser guided, has cameras on board
and can be guided while in-flight, and yet it struck directly on the
roof of the church and formed a crater only feet from the altar. The
explosion destroyed 40% of the roof, all of the glass in the entire
campus (including stained glass over 100 years old), and cracked several
of the church's walls. In addition, the explosion caused over $500,000
damage to the hospital that is operated by the Diocese. The hospital's
x-ray machine was one of several pieces of equipment lost. Clearly
marking the church and hospital were the Anglican flag and the Red Cross
flag. It was reported by witnesses that immediately after the explosion
two helicopters flew by to survey and film the damage. These facts,
combined the fact that no official apology has been issued by the
Israeli government, has prompted some here to say that the strike was
meant as a message to the outspoken Anglican Church.
The Bishop spoke about how it is these incidents that do nothing to
prepare the way for peace and healing. He expressed his frustration
with Israel's continued support for President Bush's call for war
against Iraq, which he says will undoubtedly prove to be detrimental to
both Israel and the U.S. He noted that when bombings occur in Israel,
the U.S. is quick to issue condolences, however when Israel lashes out
against Palestinians, there is rarely a comment.
The Bishop called for an end to violence on both sides of the conflict.
He expressed his opinion that the root cause of the violence is Israel's
occupation of Palestinian land. He urged the U.S. to put pressure on
Israel to follow UN resolutions just as the U.S. has lead the
international community in putting pressure on Iraq - otherwise the
government can be labeled as hypocritical. He also called on President
Bush to reserve himself "a page in history" by showing credibility and
leadership in pressuring Israel to come to the table and comply with all
U.N. resolutions. The Bishop says that he keeps the President in his
prayers that he will "wake-up one day refreshed with humanity." When
asked about the forgiveness of one's enemies, the Bishop responded that
it was the role of Christians to forgive, but to act in a way that will
bring our enemies to justice so that they may become one in Christ.
This is the group my father is travelling with...and these are the first update I've recieved (thanks, Augie!) I'll post more as I get them.
___________________
Report #1:
"Tell everyone we are human beings, we are human beings."
Those were the words we heard today from Hanan--a Palestinian mother from Shatilla refugee camp in Beirut, Lebanon.
Orientation, ranging from goals of the delegation, guidelines of dialogue, and conversations on nonviolence could not have prepared us to receive that statement. We started this journey at the Fellowship of Reconciliation headquarters in Nyack, NY on Friday January 24. (www.forusa.org) We are a Muslim, Christian, Jewish group of sixteen individuals from all over the United Statesóteachers, social workers, an attorney, priests, a rabbi, professors, public work director, journalist, playwright, environmental consultant, and social activists.
We left New York on Saturday evening minutes after learning that Israeli missiles had struck an Episcopal church and hospital in Gaza. We then also immediately learned that there had been a suicide attack in Jerusalem the day before.
We were met in Amsterdam by members of United Civilians for Peace--a European coalition working on nonviolent responses in the Middle East (www.unitedcivilians.com). We were touched by their kindness in taking time to meet us. United Civilians is preparing to bring a delegation of leading Dutch government officials to the Middle East, and is lobbying the European Union for a just solution to the Palestinian/Israeli conflict. We departed for Amman, Jordon and arrived at 1:00 A.M. Monday morning. Our guide for the next day, Mohamed Nablusi, met and thanked us for coming to the region during a pivotal and difficult time. He shared with us his perspective for a peaceful resolution. He said that if there is a war in Iraq, there will be a great impact on his people. Mohamed said that Jordon is suspect from the U.S. administrationÃs point of view because it has not closed its borders with Iraq. However, he explained that Jordon has no food or money to send to Iraq. Many of us realized that we had not previously given much thought to how this coming war, or the 1991 Gulf War, had affected IraqÃs neighbors. Clearly Jordanians had.
While in Amman, we visited the King Abdallah mosque. It was built in 1989 and holds up to 5,000 men. For a number of people in the delegation, it was their first time inside a mosque. As we toured Amman, we prayed for peace at a range of religious and cultural settings. On a lighter note, our guide pointed out Embassy Row, which for millennia had been the home of Bedouin tribes and is now "home of the rich, wealthy, and thieve people." As we drove past the fortress-like U.S. Embassy, our guide warned us not to take pictures as our bus would be stopped and our cameras confiscated. Fortunately, a Bedouin tent or two can still be found in the neighborhood! At lunch, in the shadows of an ancient Roman theater, we spent specific time preparing for our journey to Lebanon and Israel/Palestine. Rabbi Lynn Gottlieb, co-leader of our delegation, emphasized that we should be prepared to enter a place where, for Palestinians, "Death prowls the rooms of every house. Every single person has someone in their family that was tortured, beaten, shot, killed--everyone." She continued, "Jews are a people who are constantly in mourning. Every Jew has someone in their family that was killed." On Monday evening, after eating dinner (what many of you had expected to be our ëlast supperÃ) at Reem Al-Bawadi (www.reemalbawadi.com) we continued on to Lebanon.
This morning, we were oriented to the situation of Palestinians in Lebanon with a visit to Norwegian Peoples Aid (NPA). NPA has been working in Lebanon since 1982, mainly with refugees. They provide vocational training, education scholarships, childcare, and advocacy for refugees. Director, Wafa Yassir shared with us a power point presentation prepared at the request of the U.S. Embassy.
There we learned that there are 3,874,738 refugees registered with the UN Relief & Works Agency (UNRWA). One-third of them are in refugee camps. Ten percent of the registered refugees live in Lebanon. In Lebanon, the refugees have no rights, social or civil, even though they comprise eleven percent of the population. The Lebanese will not allow the Palestinians to become citizens, since that will shift the balance of sectarian power that has ruled the country since the 1930s. Palestinians are not allowed to build permanent structures, to own property, or to do any work other than menial tasks, and are specifically excluded from 72 professions.
A reoccurring theme of the day was that the situation has gotten much worse in the camps. Access to education is extremely limited - Palestinians had once been known as the most highly educated people in the Arab world, and now illiteracy has grown to 13% of adult men and 26% of women. 60 percent of Palestinians live under the poverty line; 42% are unemployed; and one out of five suffer from a chronic health problem. The Lebanese government does not provide health care and refugees can not be licensed as physicians.
Sixteen hours ago, we set out to see these conditions for ourselves with a visit to the Shatilla refugee camp in Beirut. U.S. diplomats will not enter this camp or any of the other eleven refugee camps in Lebanon. We arrived in a light rain, but nevertheless the streets were flooded and pedestrians carefully moved their around massive puddles and heavy, plodding traffic. Our visit included time at the Gaza Displacement Center in the adjacent Sabra neighborhood with a group called Popular Aid for Relief & Development (PARD).
We stopped to visit the mass gravesite of the victims of the September 1982 massacre in Shatilla by Lebanese Christian Phalangists. It is acknowledged by the Israeli government that Ariel Sharon, who was in command of Israeli forces in that region that day, permitted the Phalangist forces to enter the camp for the slaughter that took place. 3,000 people were reported missing, but only 1,500 bodies were recovered. The small memorial site, which marks the mass grave of the victims, felt like a vacant lot in the middle of a big city - a thriving food market sat right in front of the gate. Our guide brought a bouquet of flowers, but we could not reach the memorial as the site was flooded. It was a powerful experience, and we found it especially moving to be there on the day of the Israeli national election, when Ariel Sharon, leader of the right-wing Likud Party, was running for re-election as prime minister (at the time of this report, exit polls show that Likud is expected to win by a large margin).
We entered the Beit Atfal Assamood Cultural Center and School niscvt@socialcare.org, and walked up four flights of stairs, past dozens of bright classrooms with singing children. A woman named Hanan greeted us. After sharing her work at the center she appealed to us, "IÃm a mother, not a monster. Tell people I am not a terrorist. We love our children; we would never push our children to die!" Then Hanan introduced us to two survivors of the Shatilla massacre. The first, Siham, told us how she saved her brother from being taken away by the Israeli military. "An Israeli brigadier said they were being taken to the Phalangists, who know how to get you how to say where the PLO is." She insisted on taking her brother off the military truck. When she came home, they discovered that her father had been murdered with an axe-blow to the head on the street. He was 65 years old. "Not only the fighters were killed, but anyone who got in their way."
(At this moment, the lights in the building went out. Two women went out and brought battery-operated lamps into the room so we could continue our meeting.) Im Mohammed, the second survivor, lost 16 members of her family that day. She had been taken with hundreds of others to the stadium. The men were taken away. A woman told her to go to Shatilla because men and boys were dead in the streets. She cried as she recounted, "I found two of my sons, my brother, my son-in-law, a cousin, and 12 other members of my family. I found them among the dead. I canÃt forget it. Even if you have a dozen children, you can not replace a lost child. Politicians can not understand the human feelings and human suffering." We cried with her. A Muslim woman, she ended with, "DonÃt forget that Jesus Christ is Palestinian. Christianity came from this area, and we are proud of that."
From there we visited Borj El-Barajneh, the largest Palestinian refugee camp in Beirut, where we:
ate a delicious homemade Arabic lunch on a rooftop
met with Abou Bader, the head of the Popular Committee of the camp (a position roughly equivalent to mayor, or a city manager in a "Class B" city!)
toured Haifa Hospital, which serves an area containing 50,000 people with 58 beds in 23 rooms, 24 doctors
National Association for Vocational Training & Social Services
We also heard from Olfat Mahmoud, director of the WomenÃs Humanitarian Organization (WHO) and former Red Crescent nurse
Our day ended with a visit to the Al-Jana Center (Arab Resource Center for Popular Arts) www.oneworld.org/al-jana, where we first met with Jaber Suleiman. He represents AIDOUN, a worldwide coalition working on the Right of Return for Palestinian refugees to their homeland. "The Right of Return is deeply rooted in the ëbeingà of the Palestinian people," he said. The Right of Return is an internationally accepted principle, adopted by the UN in Resolution 194 and affirmed in more than 100 other General Assembly resolutions. He is also the co-chair of the committee to present the case against Ariel Sharon in the Belgian courts on behalf of 23 plaintiffs. We discussed this at length. www.indictsharon.org
Finally, we met with MoaÃtaz Dajani, director of the Al-Jana Center. The Center provides resources in the arts for Palestinians to express themselves through creative writing, film, painting, photography, and other art forms. They have published two films, one about childrenÃs dreams and the other about their nightmares, the latter being closest to their reality. He read to us the concerns of the children, expressed in a book, "I Wish I Were a Bird." They included, "In time I will be free," "To love or not to love," and "To be a suicide bomber or not."
Friends and family, we started writing this report at 10 pm, Tuesday night. It is now 2:15 am. We have already had a powerful trip, and it has just begun. We look forward to sending our next report, which will inshaÃallah be shorter! Keep us in your prayers, and pray for a just peace in the Middle East.
____________________________________________
Here's Update 2
____________________________________________
FOR INTERFAITH PEACE-BUILDERS
REPORT 2
January 29, 2003: Beirut and South Lebanon
Our first visit of the day was to the Institute of Palestine Studies
www.ipsjps.org which was founded in Beirut in 1963, is an independent
nonprofit research and publication center that works to support
scholarly work that strives to preserve Palestinian culture, articulate
a Palestinian identity in exile, and to struggle for the freedom of the
Palestinian people. It is not affiliated with any political
organization. Two of their researchers offered us an extensive
political analysis of the laws and civil rights of the Palestinian
diaspora, and we ended our visit with a short tour of their library.
After our meeting at IPS, we drove approximately an hour and a half
south along the beautiful Lebanese coastline to the Bourj al-Shamali
refugee camp http://www.bourjalshamali.org/english/index.htm outside the
historic biblical city of Tyre, which is very close to the border with
Israel. Along the way we passed groves of oranges and lemons and fields
of dates that lined the Mediterranean coast. Like our first day in
Lebanon, this was another cool, rainy day.
Because of the camp's proximity to the Israeli border, the people there
live under constant surveillance by the Lebanese military and are only
allowed to enter and exit the camp through one gate. There are
Palestinians in the camp who have literally spent their entire lives
within the camp's small confines. Furthermore, the Palestinians are not
allowed to bring inside the camp's walls articles such as building
materials, furniture, or anything else that would be used to create a
sense of permanence. Apparently, even the light fixtures and light
bulbs have to be smuggled in. The reality of this isolation was a
stark contrast with the refreshing air we smelled coming from the nearby
sea and countryside.
Once inside the camp, we were met by a nurse in the health clinic who
explained to us the minimal level of dental and health care available to
refugees. In the last fifty years, Bourj al-Shamali's population has
dramatically tripled from 6,000 to 19,000 refugees - a terrible burden
for the small geographic area. As a result, health care workers are
limited to managing injuries and chronic illnesses, and don't have the
resources to educate and work towards prevention.
We were then met by Abu Assim, the director of the Beit Atfal Assmoud
Center, who offered some introductory remarks about the needs and
obstacles of the community inside the camp. His center is trying to
address these problems by providing alternatives for the children and
youth in the camps, such as: computer skills, music classes, exercise
programs, and summer outings. Young men who had once participated in
these programs as children are now the leaders. The center's activities
are extremely limited by lack of funds. Prior to the current intifada,
the PLO was the primary donor; however, now these financial resources
are no longer available. The center's social services are healthy and
important, but some of our group had the sense of being in a prison,
where programming is offered to entertain prisoners rather than top
provide the tools and teaching that are essential to live independent
lives.
We were then divided into two groups to tour the camp. One of the
highlights of Group One was entering a room full of musical instruments,
where two of our delegates and a young Palestinian man performed
together a stirring traditional Palestinian song on drums and bagpipe!
While walking through the camps treacherous narrow alleys, Group Two
came upon a wailing young woman who had just learned of her
grandfather's death. Overcome with grief, she was carried away by
community members. Soon afterward, Group One saw the casket being
carried away by two young men in preparation for an immediate burial,
which follows Islamic tradition. Moments later the announcement of the
death to the entire camp could be heard over loudspeakers.
We drove back to Beirut quietly filled with the contrast of the horrific
stories of occupation and the living people of all ages asking us again
why they have been forgotten by the world.
Back in Beirut, we entered the front gates of the American University of
Beirut www.aub.edu.lb. It was like entering a portal into an entirely
different world. In contrast to the very limited choices the young men
we had met with in the refugee camp that morning, AUB was filled with
young people and professors talking and laughing, couples walking hand
in hand, and Starbuck's coffee. Third year sociology student Dima and
two other students led us on a very pleasant stroll around the campus on
the banks of the Mediterranean, but some of our group were deeply
troubled by the contrast in cultures that coexist in such close
proximity.
Our day ended with a guided bus tour of downtown Beirut led by Ghassan,
who works for an independent election monitoring committee. He
explained the demarcation of the Green Line - a street that marked the
border during the 1975-90 civil war between the Christian ("East") and
Muslim ("West") Beirut. The 15 year war was fought in a densely
populated urban area and devastated a city once known as the "Paris of
the Middle East." Ghassan indicated that Beirut had never been a
segregated city before the war, and a sign of new life is that Muslims
and Christians are no longer afraid to live on either side of the Green
Line. The massive devastation of the war is still plainly visible:
mortar and bullet holes, scarred facades, and crumbling mortar and stone
stood in stark contrast to the newly renovated luxury residences and
shops. Again, the relative prosperity of the city was a shocking
contrast to the constant policing of and resources denied to the camps,
much like the contrast of poverty and wealth experienced in U.S. cities
(which very few of us experience in the course of one day).
January 30: From Beirut to Jerusalem
The day began for most of us at 4:00 a.m. as we arose to prepare for a
5:00 a.m. bus ride to the Beirut airport. Our flight left at 7:30 a.m.
but it was necessary to arrive early to get through the security checks
at the airport. We arrived in Amman, Jordan around 8:30 a.m., tired and
hungry. Our guide from Guiding Star Travel met us at the airport and
escorted us through customs. We were off to the West Bank and Israel by
bus across the Allenby Bridge which spans the Jordan River. Although it
was a quick bus trip to the Jordanian border control we waited quite
some time there as our passports were checked. This wait was nothing
compared to the wait we encountered at the entrance to Israel. We
waited for more than an hour in the bus outside the entrance building
before they signaled that we could enter.
Once inside we went through security checks of our luggage and persons
which took a considerable amount of time. One of our group noted that
almost all the Israelis working at the border entry were very young.
One of our Jewish delegates who speaks Hebrew led the way, establishing
a rapport with the Israeli officials. Except for the long wait, our
entry was non-eventful. The entire process took about three and a half
to four hours.
We left the entry control center and headed east for Jerusalem. Our
guide told us that today was the first day in two years that Jericho was
open. That meant that outsiders, other than those who live in Gaza and
Israeli citizens, were able to travel into Jericho and those who live
inside were able to leave. Our guide told us that, "It is easier for me
to go to the United States than it is to go to Jericho." We immediately
asked to go to Jericho, even if it was only for a short drive through.
Jericho is on the way to Jerusalem and since we had not eaten lunch, or
much of a breakfast other than airline food, we were eager to find a
place to get food. We stopped for a short time to order lunch which we
took on the bus and headed toward Jerusalem. Although we asked to see
the famed biblical wall that once surrounded Jericho, it no longer
exists.
On the way to Jerusalem our guide informed us how the Palestinians are
controlled in their travel from one area of the West Bank to another.
Israel is building miles and miles of bypass roads that can be used only
by Israeli settlers in the West Bank. If a Palestinian jumps a wall to
shorten his or her trip, they are taking the risk of being caught. Last
week a Palestinian man whom he knew was caught doing just this and was
beaten and urinated upon by three Israeli soldiers. A tunnel is being
built for settlers that will make it easier for them to get from the
settlements into Jerusalem without going through the countryside and
being subjected to checkpoints as all the Palestinians must do. We
traveled through the portion of the tunnel that was complete, a tunnel
Palestinians cannot use. We also observed first-hand the armed check
points that are situated outside each of the towns we passed through.
Concrete blocks narrow the road or highway to a single lane and vehicles
are required to stop.
We finally arrived at St. George College in Jerusalem where we are
staying for most of our time in Israel/Palestine. After a short break
(our delegation leaders drive us without much rest!) we met with Jeff
Halper, coordinator of Israeli Coalition Against House Demolitions
www.icahd.org/eng, who gave us a briefing on what he calls the "Matrix
of Control." Jeff presented an overview to orientate us to what we
would be hearing and seeing. He told us, "In a conflict situation no
one talks with you, everyone is trying to convince you."
What follows is a short synopsis of what Jeff said: Before the 1993 Oslo
peace process, Palestinians had free access to entire country. Only
with the peace process did country close in and become a prison. Today
Palestinians are locked into West Bank and Gaza. They need a permit to
go anywhere. Israel however denies it has an occupation and is the only
country in world that takes this position. Israel position is that
occupation occurs only when a sovereign state governs another sovereign
state and that the West Bank and Gaza are not a sovereign state. Since
March/April of 2002, Israel is in process of reoccupying West Bank. All
towns and cities are blockaded and under curfew. Curfew varies in
severity and length.
Jeff said that Israel's response to the intifada is "not a matter of
defeating Palestinians but putting them into their place." The Israeli
government takes the position that Palestinians live their by
sufferance, not by right. This is key to the way Israel relates to
Palestinians. The occupation is very abstract to the average Israeli
citizen who is concerned with security. Jeff advocates a solution that
involves a regional federation, much like what is occurring in Europe.
He believes that the underlying problems are regional not local. He
envisions a "two stage solution" (compared to the "two state solution"
that is often discussed). In the first stage, a viable Palestinian
state must be created. In the second stage, people in Israel,
Palestine, Lebanon, Syria, Egypt would remain citizens of their own
countries but could live and work wherever they wanted to in the region.
Under such a system, Jeff argues that a Palestinian citizen who lived
and worked in Israel would not be threat to Israel. Jeff finds no one
discussing such a two stage solution although as a delegation we heard
similar comments in meeting with Palestinians in Beirut. He has written
about this intriguing "two stage" proposal, and it should be available
on their web site.
At the close of yesterday, we met for over an hour with Bishop Riah, the
Anglican Bishop of Jerusalem. Bishop Riah thanked us for coming to the
city during a time when many do not consider making the journey and
expressed appreciation for our willingness to listen to him.
On Saturday, January 24th at 2:15am - less than one week ago - St.
Philip's Church in Gaza was struck by an Israeli "guided" missile. This
is the incident we had heard about the morning of the day we departed
for our trip. This type of weapon is laser guided, has cameras on board
and can be guided while in-flight, and yet it struck directly on the
roof of the church and formed a crater only feet from the altar. The
explosion destroyed 40% of the roof, all of the glass in the entire
campus (including stained glass over 100 years old), and cracked several
of the church's walls. In addition, the explosion caused over $500,000
damage to the hospital that is operated by the Diocese. The hospital's
x-ray machine was one of several pieces of equipment lost. Clearly
marking the church and hospital were the Anglican flag and the Red Cross
flag. It was reported by witnesses that immediately after the explosion
two helicopters flew by to survey and film the damage. These facts,
combined the fact that no official apology has been issued by the
Israeli government, has prompted some here to say that the strike was
meant as a message to the outspoken Anglican Church.
The Bishop spoke about how it is these incidents that do nothing to
prepare the way for peace and healing. He expressed his frustration
with Israel's continued support for President Bush's call for war
against Iraq, which he says will undoubtedly prove to be detrimental to
both Israel and the U.S. He noted that when bombings occur in Israel,
the U.S. is quick to issue condolences, however when Israel lashes out
against Palestinians, there is rarely a comment.
The Bishop called for an end to violence on both sides of the conflict.
He expressed his opinion that the root cause of the violence is Israel's
occupation of Palestinian land. He urged the U.S. to put pressure on
Israel to follow UN resolutions just as the U.S. has lead the
international community in putting pressure on Iraq - otherwise the
government can be labeled as hypocritical. He also called on President
Bush to reserve himself "a page in history" by showing credibility and
leadership in pressuring Israel to come to the table and comply with all
U.N. resolutions. The Bishop says that he keeps the President in his
prayers that he will "wake-up one day refreshed with humanity." When
asked about the forgiveness of one's enemies, the Bishop responded that
it was the role of Christians to forgive, but to act in a way that will
bring our enemies to justice so that they may become one in Christ.
Saturday, February 01, 2003
No Pluckiness or Snarkiness about this news...
Space Shuttle breaks apart in flames over Texas
Feb. 1, 2003 | CAPE CANAVERAL, Fla. (AP) -- -- Space shuttle Columbia broke apart in flames 200,000 feet over Texas on Saturday, killing all seven astronauts just minutes before they were to glide to a landing in Florida.
Oh no....
**UPDATE**
I wanted to add a few thoughts before turning in for the night. One of the things that I find so depressing about this tragedy is that these astronauts were not on a commercial or military mission, they were on a mission that was in pursuit of scientific research, things that could have potentially enriched all of our lives. Salon has a mini-article about some of the 80 projects they were working on.
I am very, very sad for the loss of the astronauts, but I am also sad for the setback to the American space program that I'm sure this represents. Hopefully a cash-strapped NASA won't be forced to abandon the Space Shuttle fleet. Or, perhaps they can use this as an excuse to design a better, more reliable, more advanced vehicle. I find that doubtful, due to both popular opinion's likely backlash against NASA, and the current econimic situation. (Thanks alot, GW.) Ironically, I was reading about the future of NASA just last night in the Carl Sagan book Pale Blue Dot.
At least this has taken my mind off my father, campaining for peace in the occupied territories.
Space Shuttle breaks apart in flames over Texas
Feb. 1, 2003 | CAPE CANAVERAL, Fla. (AP) -- -- Space shuttle Columbia broke apart in flames 200,000 feet over Texas on Saturday, killing all seven astronauts just minutes before they were to glide to a landing in Florida.
Oh no....
**UPDATE**
I wanted to add a few thoughts before turning in for the night. One of the things that I find so depressing about this tragedy is that these astronauts were not on a commercial or military mission, they were on a mission that was in pursuit of scientific research, things that could have potentially enriched all of our lives. Salon has a mini-article about some of the 80 projects they were working on.
I am very, very sad for the loss of the astronauts, but I am also sad for the setback to the American space program that I'm sure this represents. Hopefully a cash-strapped NASA won't be forced to abandon the Space Shuttle fleet. Or, perhaps they can use this as an excuse to design a better, more reliable, more advanced vehicle. I find that doubtful, due to both popular opinion's likely backlash against NASA, and the current econimic situation. (Thanks alot, GW.) Ironically, I was reading about the future of NASA just last night in the Carl Sagan book Pale Blue Dot.
At least this has taken my mind off my father, campaining for peace in the occupied territories.
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